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TEMPLAR TUESDAY: Were There Really Only Nine?

After giving us a fascinating lesson on the demise of The Knights Templar, one of the most powerful groups in the history of our world, this week guest blogger Stephen Dafoe turns to the origin story. It is said the King of Jerusalem enlisted the aid of nine Knights to protect Christian Pilgrims on their way to and from the Holy City. From those humble beginnings the Knights Templar grew to be arguably the most powerful military order in the world at the time. But were there really only nine? Enjoy the article, visit www.templarhistory.com. Many thanks to Stephen for visiting the blog these past few weeks as we await the arrival of The Youngest Templar: Orphan of Destiny.

Were there really only nine?

By Stephen Dafoe

For the past few installments, we have been taking a close look at the final days of the Knights Templar and the myths connected to that part of their story. But the origins of the Order are equally clouded in legend.

Though we may not be able to recite all of their names by heart, most people who have studied the Templars know there were nine men who formed the original Order in the early years of the twelfth century.

But were there really nine?

nhttp://michaelspradlin.com/blog/wp-content/uploads/2010/10/noblyborn1-150x150.jpgoblybornThe traditional list of founding members of the Knights Templar comes to us, not from the time of the Templars, but from the writings of the French historian Charles du Fresne du Cange (1610-1688) who recorded them in his book Les familles d’outre-mer, published nearly two centuries after his death. In fact, the Templars kept no minutes or records of their early days, at least none that have survived, so to form a picture of those early days we must examine what contemporary chroniclers wrote about them and their humble beginnings.

Our notion that Hugh de Payens and Godfrey de St. Omer were joined by seven valiant knights comes to us largely from the writings of William, Archbishop of Tyre (1130 – 1190), however, William does not tell us that there were nine at the start, but rather that in their first nine years of existence, the Templars could raise no more than nine men. Although William was born in the Holy Land, he was not an eyewitness to the formation of the Templars. In fact, the Templars had already existed for more than a decade when William was born, and his chronicle was written many years later around the time of the Battle of Hattin (1187) when the Templars were well established.

Another medieval chronicler contemporary with the time of the Templars was Michael the Syrian, Patriarch of Antioch. In Michael’s account of the Templars’ beginnings we are told that Hugh de Payens had travelled to the Holy Land and vowed to never return to France. After serving in King Baldwin II’s army for a period of three years, de Payens, along with the thirty knights who had accompanied him east, accepted the king’s advice to continue to serve the cause. According to Michael, Baldwin granted the knights a portion of the al Aqsa Mosque, believed to be Solomon’s Temple, and thus the Templars were born.

Although Michael the Syrian’s account has received less attention outside historical circles, it is certainly a more plausible account of the formation of the Templars than William’s assertion of just nine knights in nine years.

But there is another, more fanciful account of the early days of the Order that is worthy of mention; the story presented by Walter Map, the Archdeacon of Oxford and a clerk in the court of King Henry II of England. While both Michael the Syrian and William of Tyre credit Hugh de Payens as the leader, Walter introduces us to a Burgundian knight named Paganus, who single-handily took on the task of defending Christian pilgrims. In Walter’s story (more in keeping with Arthurian legend than medieval history) Paganus was troubled to see Christians regularly attacked at a horse pool near to Jerusalem. It was only after his opponents became too numerous for him to handle on his own that he petitioned for assistance. However, that assistance was not to come from the king of Jerusalem, but rather from the monks of the Temple of the Lord (Church of the Holy Sepulchre). Like the traditional account, Map’s story tells us that the canons of the Lord’s Temple granted Paganus a base of operations from which to draw more knights to the cause.

After several centuries, we will perhaps never know precisely how many Templars there were in those early days, but what remains important is the fact that the Order grew over the years to serve the cause of Christianity for nearly two centuries.

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